Vulnerable to Flood: By 2030, 25 more countries in the world will be flooded

 

As a result of climate change in the world, various incidents are happening in the environment. Glacier melting, storms, rain, floods - nothing is left. A study by a US agency found that

The number of people at risk of flooding worldwide has increased by 25 percent in the last two decades due to climate change. The number of people living in flood prone areas has increased to 68 million. This information was given by a research institute of USA based on satellite data.

Beth Telman, a researcher at Columbia University's Earth Institute and co-founder of Cloud to Street, an organization based on flood analysis, said people are 10 times more at risk of flooding than ever before. It is known that floods are the biggest natural disaster in the world among the various natural disasters caused by climate change. Extreme levels of flood danger were announced in India, China, Germany and Belgium. The floods have also increased the damage there. According to satellite data, the number of floods in Latin America and the Middle East has also risen in recent times. It is feared that in the future, 2.8 million people will lose their land every year due to floods in Africa.

In an article published in the journal Nature, the researchers provided detailed information on the subject. They said that from 2000 to 2016, 22 lakh 30 thousand square kilometers of the world has been affected by floods. Due to this about 29 crore people have been affected. It is feared that by 2030, 25 more countries will become flood-prone areas due to climate change and geographical migration.

Erdogan emphasizes the importance of maintaining peace and stability in Tunisia

 

Erdogan emphasizes the importance of maintaining peace and stability in Tunisia

Turkish President Recep Tayyip Erdogan spoke by telephone with Tunisian President Kayes Said after the Tunisian parliament was suspended and the prime minister fired. Erdogan stressed the importance of maintaining peace and stability in Tunisia.

 The Turkish President said that stability, peace and peaceful situation are very important in Tunisia. The good of the whole region lies in this.

 The Turkish president says Tunisia will "overcome the crisis". President Erdogan said it was important to keep parliament functioning in the face of the crisis. The two heads of state held talks on Monday, Turkish media Anadolu and Daily Sabah reported. In the last week of July, President Kayes Saeed fired Tunisian Prime Minister Hicham Mechichi in the face of protests.

 President Saeed said he would assume executive power with the help of a new prime minister. President Said said steps had been taken to protect Tunisia and its citizens. The Innahda party has accused Tunisian President Kayes Said of "coup d'etat" in the wake of the prime minister's dismissal. Rejecting the allegations, President Saeed imposed a month-long night curfew in the country.

 In the Middle East, the 2011 Arab Spring protests and political upheaval began in Tunisia. From there, the flames of pro-democracy protests spread like wildfire across a large part of the Arab world. In the months that followed, some of the ruling circles in the region collapsed. But 10 years later, Tunisia, the cradle of the Arab Spring, is in serious crisis — although it is believed to be the only country to have succeeded in establishing democracy since that change.

 Anadolu, Daily Sabah.

Easy way to get the reward of Tahajjud

 

Easy way to get the reward of Tahajjud

The word ‘tahajjud’ literally means waking up at night. And in the terminology of Islamic Shari'ah, it is called 'Tahajjud' to perform any naafil prayer from the time of Isha prayer till the time of Sadiq in the morning. These prayers are also called ‘Qiyamul-Lail’, ‘Salatul-Lail’. Many virtues of Tahajjud prayers have been mentioned in many places in the Qur'an and Hadith. Allah the Almighty, referring to the Messenger of Allah (peace be upon him), said in the Qur'an, ‘And perform tahajjud in some part of the night as your additional duty. Hopefully, your Lord will establish you in a place of praise. '(Surah Bani Isra'il: verse 16)

It has been narrated in a hadith that Abu Hurairah (may Allah be pleased with him) narrated that the Prophet (peace and blessings of Allah be upon him) said, "The best prayer after the obligatory prayer is the night prayer (tahajjud)." (Sahih Muslim, Hadith: 1163)

Tahajjud is the best time for prayers

However, the best time for Tahajjud prayers is after waking up in the last part of the night. Allaah has revealed in the Holy Qur'aan the verse praising the one who leaves the bed for the tahajjud — ‘their side separates from the bed. They call on their Lord with fear and hope. And they spend out of what We have provided for them. '(Surat as-Sajda, Ayat: 18)

The easy way to get the reward of Tahajjud

The best time for tahajjud prayers is after waking up in the last part of the night, but after the Isha prayers, the tahajjud prayers can be offered until Sadiq in the morning, and the virtues of tahajjud are gained. Because the main time of Tahajjud prayers starts after Esha prayers, although the best time is after waking up. Many of us are being deprived of the rewards of Tahajjud because we could not get up on the last night. The Prophet (peace and blessings of Allaah be upon him), being kind to this ummah of his ummah, taught that after the Isha prayer, you should offer two or four rak'ahs of tahajjud prayers before going to bed.

It has been narrated in a hadith that the Prophet (peace and blessings of Allaah be upon him) said in the Saooban (may Allaah be pleased with him) that waking up at night is a difficult and heavy thing, so when you recite Vitr (before going to bed), perform two rak'ahs (nafl) of prayer. It is better to get up on the last night, otherwise these two rak'ahs will be the way to gain the virtue of Qiyamul Lail. '

After Esha, four rak'ats of nafl is rewarded like Shabe Qadr

In another hadith, narrated from Kab (Rah.), He said, 'Whoever performs ablution well and participates in the congregation of Esha, then after the prayer of Esha will perform four rak'ats (nafl) prayers, so that he can perform the Qur'anic prostration properly. Like thawab will be written. (Sunan Nasai, Hadith: 4955)

Apart from that, there is a famous hadith narrated from Ibn 'Abbas (may Allah be pleased with him) where he stayed at night in the house of his aunt Umm al-Muminin Maimuna (may Allah be pleased with her) in order to witness the nightly deeds of the Prophet (peace be upon him). He also witnessed four rak'ats of naafil prayers before going to bed. (Sahih Bukhari, Hadith: 116)

Therefore, for those of us who are not able to get up on the last night, we should not be completely deprived and should offer two or four rak'ats of Tahajjud prayers immediately after the Asr prayers. Hopefully, Allah Ta'ala will include us in Tahajjud Gojars, InshaAllah!

Islam's guidelines for moderate eating

 

Islam's guidelines for moderate eating

Wellness is one of the best blessings of Allah. Healing is essential for normal living and worship. Islam places special emphasis on health assessment, health care and disease prevention. Despite the warnings, he insisted on the proper treatment of the disease. Awareness of food intake plays a significant role in health protection. For this, many people follow different diet-routines. The guidance of Islam in this regard is as follows:

One.

 Moderate diet: You have to take food to survive. However, in the case of food intake should be moderate and moderate food intake. It is not the circumcision of the Prophet to eat on a full stomach. The Prophet (peace be upon him) and his Companions never ate with a full stomach. Narrated from Mikdam Ibn Madikarab (may Allah be pleased with him), the Prophet (peace and blessings of Allah be upon him) said, ‘Man does not fill any vessel worse than the stomach. As much food is enough for the child of Adam, as long as his back is straight. And if he has to eat more than that, then he should use one-third of his stomach for food, one-third for drinking and one-third for breathing. '(Tirmidhi, Hadith: 2360; Ibn Majah, Hadith: 3349)

Two. 

Weekly and monthly fasting: Hadith instructs to fast one day at a time or on Mondays and Thursdays of the week. He has been urged to fast three days a month. Through fasting, opportunities for autophagy are created in the body and the contaminants in the stomach are cleared. Fasting from one day to the next is called 'Saume Dawood'. Dawood (a:) used to fast in this way. The Prophet (peace and blessings of Allaah be upon him) called it the best fast and advised those who wished to fast more to fast in this way. The Prophet (peace and blessings of Allah be upon him) used to fast every Monday and Thursday of the week. He also mentioned that fasting on the 13th, 14th and 15th of the Arabic month is equivalent to fasting throughout the year. The Prophet (peace and blessings of Allaah be upon him) said in a hadeeth narrated from Abu Hurairah (may Allaah be pleased with him) about fasting every Monday and Thursday of the week, ‘Every Monday and Thursday (the servant’s) deeds are presented (in the court of Allaah). I prefer that my deeds be presented in the state of fasting. '(Tirmidhi, Hadith: 648)

Three.

 Dinner before Esha: Eating dinner and falling asleep immediately is very harmful to health. When you fall asleep after eating, your stomach works even when you are asleep. This can lead to various diseases including digestive disorders. Therefore, if you eat dinner before the Esha prayers, on the one hand, going to and from the mosque, performing the prayers, etc., the work of the stomach is almost finished before going to sleep, on the other hand, it is possible to go to bed early after the Esha prayers, which is essential for good health. Narrated Ayesha: The Prophet (peace and blessings of Allaah be upon him) did not sleep before the Isha prayer and did not talk at night after it. (Ibn Majah, Hadith: 602)

In another hadith, narrated from Abu Barjah Al-Aslami, the Prophet (peace and blessings of Allaah be upon him) did not like to sleep before the Isha prayer and talk after the Isha prayer. (Bukhari, Hadith: 638, Muslim, Hadith: 1494)

Four. Eating halal and balanced food: It is necessary to take suitable and balanced halal food and drink for the body. Harmful, destructive and haraam food and drink should be avoided. The things that Islam has forbidden are definitely harmful to human health. Allah says, ‘O mankind, eat from that which is lawful and wholesome in the earth, and do not follow the footsteps of Satan. Surely he is your open enemy. '(Surat al-Baqara, 18)

Five.

 Avoid smoking and drugs: Smoking is a deadly drug, which gradually leads to the destruction of people. As a result of smoking, people die of various diseases including cancer. Drugs also make people antisocial, sick and prone to crime. Death is a tragic consequence. The Holy Qur’an says, ‘Spend in the way of Allah and do not push yourselves towards destruction. Do good, and Allah loves the doers of good. '(Surat al-Baqara, 195)

Instructing people to abstain from drugs, Allah said, ‘O you who believe! These are the works of the devil. So forsake it so that you may prosper. '(Surat al-Ma'ida, 90)

Six. 

Eating the food of the Prophet (peace be upon him): The Prophet (peace be upon him) liked some food. They are the healthiest and most nutritious. The quality of these foods and the need for the human body are also proven in modern research. Such as dates, milk, honey, barley bread, pumpkin, meat, cheese, butter, sweets, etc. These foods can be taken as needed and in quantity.

Author In the original Bengali language : Associate Professor

Department of Arabic, Rajshahi Universit

Afghan authorities claim to have killed 77 Taliban fighters

 

77 Taliban fighters killed in 24 hours

Seventy-seven Taliban fighters have been killed in a 24-hour operation by Afghan forces. The group has three heads of military commissions. A spokesman for Afghanistan's deputy defense minister claimed on Tuesday that armed Taliban members had been killed during fighting with Afghan security forces in Helmand province.

Afghan commandos have been battling the Taliban for the past few days to take control of Helmand province. Seventy-seven Taliban members were killed in different parts of Helmand province. Defense Ministry spokesman Fawad Aman made such a demand.

The killing of so many Taliban fighters is good news for the country's government. Fawad said six people, including three heads of the Taliban's military commission, had been killed in 24 hours in air and ground operations on the outskirts of Lashkar Gah, the capital of Helmand province. Military operations will continue in Helmand province to stop their dangerous advance. Earlier, the country's defense ministry said 40 Taliban fighters had been killed.

So far, 223 districts across the country are under the control of Taliban members, according to US media outlet CNN. And 117 district competitions are going on. It is occupied by the district government.

The way the rules of halal and haram are considered in Islam

 

The way the rules of halal and haram are considered in Islam

 

 

Halal and Haram are two important terms in Islamic law. Generally, according to Islamic law, all legal matters are halal and all illegal matters are haram. Halal and Haram are determined by Allah. So every believer follows him without hesitation. Because he believes, ‘He has made lawful for them that which is good (and good) and has forbidden that which is impure (and bad).’ (Surah A'raf, verse: 157)

 

Limits set by Allah: Halal and Haram limits set by Allah for the believer. In the Qur'an, Allah forbids exceeding this limit. Irshad said, ‘This is the limit set by Allah. So do not transgress it. Anyone who transgresses the limits set by God is unjust. '(Surat al-Baqara, 229)

 

Only Allah has the right to determine: Halal and Haram have the right to determine. God has not given this right to anyone else. Irshad said, ‘Say, do you think that the sustenance which Allah has given you, you have made some of it lawful and some of it unlawful? Say, "Has Allah permitted you to do this, or are you denying Allah?" (Surah Yunus, verse 59)

 

Related to Halal and Haram Iman: According to the belief of Ahlus Sunnah wal Jamaat, if a person considers an unquestionably proven halal object as haram and haram object as halal, then his faith will be lost. The Holy Qur'an declares war on this class of people. Irshad said, ‘Among the People of the Book are those who do not believe in Allah and the Hereafter; And Allah and His Messenger do not consider what is forbidden as forbidden and do not follow the true religion, fight them until they bow down and pay the jizya with their own hands. '(Surah At-Tawba, verse 29)

 

Part of the identity of a believer: Considering halal as halal and considering haram as haram is part of the identity of a believer. The Prophet (peace and blessings of Allaah be upon him) said, ‘Whoever reads the Qur'aan and memorizes it and considers its halal as halal and haraam as haram, Allaah will admit him to Paradise.’ (Sunan al-Tirmidhi, Hadith: 2907)

 

Calling a halal thing haram is a heinous crime: calling a halal thing haram is a name for slandering Allah. Allah says, "Do not say that it is lawful and unlawful to lie to Allah because your tongue is a lie." (Surah Nahl, verse: 116)

 

Violation of the limit of making halal haram: It is a violation of the limit to consider any halal object as haram or to abstain from considering it as haram. Allaah says (interpretation of the meaning): “O you who believe! Surely Allah does not love the transgressors. '(Surat al-Ma'ida: 8)

 

Abstaining from halal things is indecent: It is not permissible for a believer to abstain from what Allah has made lawful for man. Because Allah says, ‘Say! Who has forbidden the adornment and pure sustenance which Allah has created for His servants? Tell me! This is for those who believe in the life of this world, especially on the Day of Resurrection. '(Surah A'raf, verse 32)

 

Avoiding halal avoidance is the name of deprivation: Avoiding the things that Allah has made halal is the name of being deprived of the grace of Allah. In the Holy Qur’an, Allah says, ‘They say according to their conception, these cattle and grain fields are forbidden; No one can eat these except whom I will. '(Surat al-An'am: 138)

 

It is not to reject halal things for the satisfaction of man: there is no excuse for avoiding what Allah has made lawful for the pleasure of man. Irshad said, ‘O Prophet, why are you forbidding what Allah has made lawful for you? You seek the pleasure of your wives, and Allah is Oft-Forgiving, Most Merciful. '(Surat at-Tahrim, verse 1)

 

Above the halal-haram relationship: The rules of halal and haram prescribed by Allah are above any kind of relationship and harmony. For this reason, when the Companions Abdullah ibn Salam and his companions disliked the eating of camel meat even after leaving Judaism, Allaah warned them, "O you who believe, enter Islam fully and do not follow the footsteps of Satan." (Surat al-Baqara, verse: 207; Details: Tafsir Tabari)

 

The Prophet's warning to those who reject halal: When a group of the Companions of Madinah revealed that they had imposed harshness on themselves and forbade lawful things for themselves, the Prophet (peace and blessings of Allaah be upon him) said, ‘Beware! The extremists have been destroyed. He said this three times. '(Sunan Abi Dawood, Hadith: 4807)

 

When is it permissible to abstain from halal things? E.g.

 

1. Suspicion: If a halal object is in doubt, there is a chance to avoid it. Because the Prophet (peace and blessings of Allaah be upon him) said, ‘He who survives from doubtful things will protect his religion and honor.’ (Saheeh Bukhari, Hadith: 52)

 

2. Physician's prohibition: When a dichotomous doctor makes a halal comment that is harmful to the patient, it is permissible to avoid it. Such as not eating sugar for diabetic patients.

 

3. Fear of being taken to Haram: If there is a fear of creating a bad tendency in someone by a halal thing, then it is permissible to avoid it. For example, avoiding spicy drinks, which can encourage a person to drink alcohol. (Hedaya, drinking section)

 

4. Inherent dislike: It is permissible to avoid an object for personal dislike even if it is considered valid for oneself and others. When he went to the house of Maymuna (ra), he presented ‘dab’ (a desert animal resembling guisap) in front of Rasulullah (sa). When the Prophet (peace be upon him) withdrew his hand from it, Khalid bin Walid (peace be upon him) said, O Messenger of Allah, is it haraam to eat dub? He said no. But since it is not in our area. So I don’t like eating it. Khalid (ra) said, I dragged it and continued to eat. And the Prophet (peace be upon him) looked at me. (Sahih Bukhari, Hadith: 5391)

"Written in the original Bengali language: Mufti Abdullah Nur in 'Kaler kontho'"

There are no more Turkish scholars preaching Islam on the way to Tokyo and Berlin Sheikh Neyamatullah (R.)

 

There are no more Turkish scholars preaching Islam on the way to Tokyo and Berlin Sheikh Neyamatullah, 

A prominent Turkish scholar who preached Islam in various countries of Europe and Asia, has passed away. He spent most of his life preaching Islam around the world. He died in the Turkish capital, Istanbul, on Friday (July 30th). He was about 90 years old at the time of his death.

 

Long stay in Turkey,Saudi Arabia and Japan: Sheikh Neyamatullah was born in 1931 in Turkey. He was a wise and responsible scholar of the twentieth century. He was educated by many scholars during the reign of the last Sultan Abdul Hamid of the Ottoman Empire. He was the imam of a mosque in Medina for 15 years. He served for 15 years as the Imam of the An Nur Mosque in the Hera Desert in Jabal, Mecca. Prior to that, he was the imam and muezzin of many mosques, including the famous Sultan Ahmed Mosque in Istanbul.

 

Preaching Islam in more than 55 countries: He has visited more than 55 countries in Europe and Asia to spread Islam. He used to prepare small cards and books in the local language and always keep these books in his pocket and distribute them while standing on the street. He was a wise man to spread the message of Islam to all classes of people everywhere.

 

From the bar to the path of Islam: He used to present the beauty of Islam to people of different classes and professions in various ways. He even brought innumerable intoxicated people from liquor bars of different countries including Thailand, Austria, Germany, Korea to the courtyard of the mosque. One of the features of this Turkish scholar was that he simply explained Islam to people with a smile on his face.

 

Sending 20,000 copies of the Holy Quran to China: In 1971, with the permission of the Chinese government, more than 20,000 copies of the Holy Quran were sent to the country. Moreover, even in the lowest temperatures in different parts of Russia, including Siberia, only white jubba is followed by the call to Islam. In both the winter and summer seasons, he would invite people only in white robes.

 Shaykh Neyamatullah played a very important role in the spread of Islam in Tokyo.

 

Establishment of Islamic Center in Tokyo: Shaykh Neyamatullah stayed in Japan for 15 years. At this time he established an Islamic center for the spread of Islamic education and culture in the capital Tokyo. Thousands of people from different countries including Japan, Korea and Europe converted to Islam at his hands.

 

Head of the Islamic Center of Japan. According to Saleh Samari, Shaykh Niyatullah lived in Japan for more than 14 years. During this time he established numerous mosques and madrasas in the north-south desert. Numerous people responded to his call for 'Lailaha Illallah' and converted to Islam. He distributed hundreds of copies of small books on Islam every day. People used to come to the Islamic Center in the morning and evening to listen to him. He used to call people to Islam on the way to and from the markets, schools, colleges and educational institutions.

 

Good luck to all people: ‘At night he would call people to prayers at the Central Mosque in Tokyo. He did not have any hostile attitude towards anyone. He was engaged in the task of uniting all Muslims. He is a very dear person to everyone. He did not curse or curse anyone. Rather, he prayed for the welfare of all. He used to say in prayer, ‘O Allah, guide the enemies of Islam. Change the hatred of the enemies of Islam like Umar (ra.), Khalid (ra.), Ikrama (ra.) and accept them as allies of Islam. '

 

On the way to Islam from a Vienna pub: A man greeted Shaykh and kissed him on the forehead while he was on duty at the An Nur Mosque in Makkah. As if Shaykh has known him for a long time. The man then laughed and said, "Shaykh, I am one of the young men whom you invited to Islam at a liquor bar in Vienna, the capital of Austria." Listening to you, I repented of the change of life and prayed for you all the time.

 

Returning from a German pub: In 1989, Sheikh Neyamtullah visited a mosque in Berlin, the capital of Germany. When he asked the local Turks about the rest of the Muslims, they said, you talk to us. We will listen to you the whole time. But after repeated inquiries, the rest were told that they were in a liquor bar.

 

Shaikh went to the bar with a local. About 40 people manage it. Shaykh addressed everyone and said, ‘O Mujahideen, Assalamu Alaikum.’ Everyone looked at each other as Mujahid said. Shaykh said, "You are Mujahideen for three reasons."

 

‘The first reason: in Germany you move around with an Islamic name. Which reminds people of Islam. Second reason: You have come to Germany to support your family. This is also part of jihad. Third reason: Your ancestors Ottomans were Mujahideen. You are their successor. '

 

 

Then Shaykh said, "I have brought you good news from Medina." The Prophet (peace and blessings of Allaah be upon him) said, ‘Whoever says La ilaha illallah Muhammadur Rasoolullah will enter Paradise.’ Then he encouraged them to return to the path of Islam and said many things from the Qur’aan and hadeeth. All 40 of them started living according to Islamic rules.

 

Three years later, Shaykh was sitting in the mosque one day. A Turkish man came to Pagri's head and asked, "Shaykh, do you know me?" He said, why not recognize. You may have been a great imam or scholar in Turkey! The man said, Shaykh, you will not know me even after a thousand years. I'm the last person at the Berlin liquor bar. Intoxicated, two men from the bar took me to the mosque. You touched my head and said, ‘Your value to God is much greater. He has accepted you for his house. 'I can understand you even though I am intoxicated. Then I changed my life and started praying regularly. I have come back to you after performing Umrah with my wife.

 

He has brought countless people from many countries out of the liquor bar and into the cool shade of Islam. Gave the direction of new life. Instead of a mirage, many people have built a paradise life in the smooth shadow of Islam.

 

Source: Al Mujtama